Women’s dress code in Islam
Islam regards both men and women as equal in the sight of God from
the spiritual side of view. According to (4:124):
"And whoever does good deeds whether male or female and he (or
she) is a believer-- these shall enter the garden"
The Holy Quran repeatedly addresses those who believe and do good deeds
regardless to sex (see as an example chapter 103). Both men and women are
expected to do the same when it comes to the five pillars of Islam. Except for minute
differences, the testimony of faith, ablution, prayers, fasting, giving
zakat (donation) and performing the pilgrimage trip are the same for men and
women. Since men and women are not identical when it comes to the
physical or the biological sides for example. Islam, the practical
religion that it is, addresses these differences in the most realistic and
logical way. These differences are not simply ignored by Islam. Rather they
are acknowledged, appreciated and protected.
It is strange, yet so real, for some, when they see that Muslim women
usually observe modest standards in their clothing, they automatically equate
Muslim women’s modesty with oppression. They appear to feel that freedom is in
some way directly proportional to how little clothing one wears, and that
oppression is directly proportional to the degree of modesty one exhibits in
their clothing. Surprisingly, the western women who object to the modesty in
the Islamic dress code, are the same women who object, protest and resent
the misuse of woman's body as a sex object in advertisements and
commercials.
There is another way in looking at the women's dress code. Do you
remember any of the pictures of the Virgin Mary (pbuh) without any head-cover
or a "veil"? Muslims believe that Mary and all the good women of the
history were not just following other woman in their way of dressing at the
time. Rather, they were the good example for all the other women to follow.
In most western people's minds, the "veil" is O.K in
regards to Nuns and the Virgin Mary, but when a Muslim woman wears it, it
is seen as "oppressive" and "degrading"! If Mary (pbuh) and
all the wives of Abraham, Moses and other Messengers were to dress like that,
then every woman, who wants to better her life, can't go wrong with such a good
example to follow. It is every woman’s choice to perform her "religious
duty" by wearing the veil. When she does, she has to be convinced with it,
not doing so for her husband or father, but for her faith in Islam to be what
is right.
Since Islam is a comprehensive system, nothing is left out, when it
comes to women and men's clothing, it is not left blank nor that it is
"just dress right". The "dress right" will not draw the
line of "less than right". So Islam sets the standards for Muslims
clothing, which is what you see usually when you see Muslims.
"Hijab" (woman’s veil) speaks loud for the Muslim women’s
freedom of choice. It
services first as a reminder for the soul, as an inner code and a standard, and
only second as a physical statement, by keeping their bodies only for their
husbands and not for others. Muslim women are commanded to wear their
"hijab" in decency once they reach puberty and to walk firm
and tall. They should not be jingling and advertising of their bodies, rather,
they should hide their ornaments (see 24:31 and 33:59).
"Hijab" is also a reminder for the men around the Muslim
women; it reminds them that the woman’s body is her business and that it is
not a sex object, it does not carry on it a "for sale" sign, it
demands respect.
When those who are around her happen to be Muslim men, they are
reminded with God’s command: "That they (men) should lower their gaze
(from looking at forbidden things) and guard their modesty". (24:30)
A community with such standards can have very little or no sexual
harassment cases, out of marriage children, misuse of women's body, mistress or
adultery. Such community will be very hard to find outside of Islam, which is
why Muslims try to do their part in establishing one everywhere they go.
Within the parameters of Islam is a code of behavior. A complete social
pattern for men and women, which look out to the whole of life through the
harmony of a balanced scale. In this system, the truth of equality between
man and women is indisputable, in the spiritual side.
However, the same truth does not shy away from our
most basic, indisputable physical and biological differences, a
truth which does not ignore the fact that we exist spiritually and physically. Male
and female quite simply have distinct and complementary roles to fill, equally
vital for the sustenance of life. These codes of behavior are described in the
Quran and Sunna as commands, they may seem to be strange if you base what you
see on your own previous experience. Yet if you try to find out why, by
asking the person who gave you this paper, visiting your local Islamic center
or e-mail us at our address at the end of this, you should find a convincing
reason.
After learning about these teachings about women in Islam, do not be
surprised when you visit your local Islamic center to find out that there are
many western women who decided to accept Islam.
·
Islam
does not "force"
neither women nor men to do anything. Rather, it grants everybody the freedom
of choice, for: "there is no compulsion in religion" (2:256). Under
Islam, one must choose to do what is right after being convinced with it.
Because one has to choose what is right and freely choose to do it, this would
be a reason to collect a reward in the hear after, otherwise, if one has no
choice why should he/she collect a reward?
Sometimes, people do things that are against their own religion. For
example, if we see or hear about somebody from a certain religion who killed
somebody else because of race or color, then "claimed" that it was
because of a religious teaching concerning race and color, we should wonder;
"was he doing what his religion "really" teaches? Or was he
doing exactly the opposite?"
·
Just like it
will not be fair to hold any religion responsible for anything that is done
wrong in its name, it will not be fair as well to hold Islam responsible for
what is wrongfully done in its name. Realistically, every religion is
responsible only for what it teaches not what somebody or some government
is doing in its name.
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